Quote:
quote:Originally posted by Aphelion Corona:
It did make me wonder why only we get God. Someone please explain why no-one else gets God. And Kikey, stop G-ding totse, you only don't do that when you write out God, and I mean physically write it. How can someone desecrate a post?
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It's like children who feel insecure about parental love and commitment. They need to reinsure themselves they are important. Sometimes they even go through extreme behaviour, like that of pretending the other kid gets all the attention.
Same thing: the miserable soul beggars feel the Jews have it all, so they invent theories to rationalize their hate and jealousy.
The christians pretend God couldn't keep his commitment and was unable to realize his eternal oath with Israel. Now it's "their turn".
The moslims pretend Jews were unworthy of God's choice because God made a mistake and couldn't see the future when he choosed them.
Both ways would tend to imply that God is of either changing mood, or blind,in any case unworthy of man's confidence - God forbid, rachmana lhatsilan, Allah Yeester.
~~~~~~~~~~~~Here are some visualizations for ritual immersion, needed after conversing with the antitheists.
First visualize the living A"Bh name (Miluy yod"in, 72, the root of the mikvah).
Then get through this process:
ALPh HeH YOD HeH (Machshavah, roof of mikvah)
YOD HeH VaV HeH (Kol, walls)
ALPh DaLeTh NUN YOD (Dibbur, pool floor)
Ata Gibor Leolam Adoneye AGL"A (gevuroth, "exorcism")
Naaseh M'Shem AGL"A Shem AL"D (melt alph-Gml,4, into Dlth). Visualize AL"D while immersed.
Then there are two versions: HaARIZaTsa"L, and BeSh"T
AR"I: interweave Alph Heh Yod Heh with AL"D the simple way A A He La Yo Da He
BeSh"T this way:
AL"PH(Gmt.111) Aleph(1) He"H(10) Lamed(30) YO"D(20) He"H Daleth(4)
Arizal is simpler, I can't figure the Besht version point, probably some tsaddikim oral tradition.
The kosher mikvah has the measurements in space and content, that enforce these meditations into a physically permeating stream. 40 Sea"h, 5760 revi'ith, etc... etc... This is the concept of Bokea' Ya"m, the splitting of the re"d se"a, the drawing down of (cleansing) light all through the chaining down of the worlds, to your condition wherever you are standing, in a way of return to the foetal stage, where you are in the womb of Binah, connected like the foetus in the mother's womb, thus purified from any acquired defilement.
Another way to put it: The only way to kosherize clay vessels is to put them back into the oven at the same temperature it took for fabrication. If you put suddenly a very dirty dish, it may burst together with the desintegrating dirt. It may take some patience.
This is the meaning of Yom Kippur too. Once a year the root of the soul reveals into all levels and provides atonement, since at these levels there is no room for blemish.
The same when you learn Kabalah the right way, the levels reached don't take blemishes, so either your vessel bursts - if you don't know what you are touching, or it is renewed and purified(kosherized) - if you are sincerely committed and devo.
We are devo.
Rabbi Akiva entered in peace, and returned in peace.
PA"I HT"Ch SaE"L YL"Y LA"V
