This is copied from wikipedia because they explain it better than me.
NOTE: before jumping to the conclusion that it's "just the ontological argument", it
is different.
Quote:
1. say that a being has maximal excellence in a given possible world W if and only if it is omnipotent, omniscient and wholly good in W; and
2. say that a being has maximal greatness if it has maximal excellence in every possible world.
3. Maximal greatness is possibly exemplified. That is, it is possible that there be a being that has maximal greatness. (Premise)
4. Therefore, possibly it is necessarily true that an omniscient, omnipotent and perfectly good being exists
5. Therefore, it is necessarily true that an omniscient, omnipotent and perfectly good being exists. (By S5)
6. Therefore, an omniscient, omnipotent and perfectly good being exists.
This argument has two controversial premises: The axiom S5 and the "possibility premise" that a maximally great being is possible. The more controversial of these two is the "possibility premise" since S5 is widely (though not universally) accepted. One objection by Richard M. Gale, professor of philosophy at University of Pittsburgh, is that the "possibility premise" begs the question, because one only has the epistemic right to accept it if one understands the nested modal operators, and if one understands them then one understands that "possibly necessarily" is basically the same as "necessarily".[12] Plantinga replies to this objection as follows: "Once you see how the argument works, you may think that asserting or believing the premise is tantamount to asserting or believing the conclusion; the canny atheist will say that he does not believe it is possible that there be a maximally great being. But would not a similar criticism hold of any valid argument? Take any valid argument: once you see how it works, you may think that asserting or believing the premise is tantamount to asserting or believing the conclusion." To deny premise (3) amounts to asserting that it is logically impossible that there is a being the exemplifies maximal greatness — thus the argument appears to demonstrate that either the existence of God is logically impossible or it is logically necessary.
|
The argument seems highly suspicious to me, but I've not managed to formulate a refutation as satisfactory as I have for every other argument I've seen for the existence of God (except for the one in the PS, which just makes no sense to me).
PS, can anyone make sense of
this argument? Am I just stupid or does it make no sense? It just seems really circular and stupid.